Catholic Parish of Warkworth and Puhoi


Home Page
Mass Times
WEEKLY NEWSLETTER
The Coming Weeks Events
Sunday's Readings & Gospel
Ask Father a question
Get the Newsletter emailed
Get Baptised in our Parish
Get Married in our Parish
I'm a New Parishioner
Join our Gifting Programme
Parish Council
Upcoming Special Events
Parish History
Library
    - by author
    - by category
    - Photo Library
Words of Wisdom
Links to other sites
Fundraising Shop
Who to Contact


The World Community
for Christian Meditation

The World Community for Christian Meditation
is an international organisation of meditators
whose practice of this universal tradition is
rooted in theteachings of the Gospels and
the early Christian monastic methods of
prayer and contemplation.
Forgotten over the centuries, this aspect of
Christian spirituality in the life of the Church
was rediscovered and revived by
Fr. John Main, OSB (1926-1982),
a Benedictine monk
who in the 1970s reintroduced it
into the lives of religious
and lay people alike. Here in New Zealand
there are meditation groups in many cities
and towns meeting regularly in churches,
community halls and private homes.
To find out more visit
www.christianmeditationnz.org.nz




Isaiah 7:10-14; Psalm 23; Romans 1:1-7; Matthew 1:18-24
Isaiah 7:10-14; Psalm 23; Romans 1:1-7; Matthew 1:18-24


26th January 2020 - 3rd Sunday of O.T.



This Sunday's Readings;

FIRST READING: Prophet Isaiah 8:23-9:3

image In Galilee of the nations the people have seen a great light.

In days past he humbled the land of Zebulun and the land of Naphtali, but in days to come he will confer glory on the Way of the Sea on the far side of Jordan, province of the nations.

The people that walked in darkness has seen a great light; on those who live in a land of deep shadow a light has shone. You have made their gladness greater, you have made their joy increase; they rejoice in your presence as men rejoice at harvest time, as men are happy when they are dividing the spoils.

For the yoke that was weighing on him, the bar across his shoulders, the rod of his oppressor, these you break as on the day of Midian.

The Word of the Lord.


Psalm 26

Response: - The Lord is my light and my help.

1. The Lord is my light and my help;
whom shall I fear?
The Lord is the stronghold of my life;
before whom shall I shrink? - Response

2. There is one thing I ask of the Lord,
for this I long,
to live in the house of the Lord,
all the days of my life,
to savour the sweetness of the Lord,
to behold his temple. - Response

3. I am sure I shall see the Lord’s goodness
in the land of the living.
Hope in him, hold firm and take heart.
Hope in the Lord! - Response Isaiah 8:23-9:3; Psalm 26; Corinthians 1:10-13. 17;


SECOND READING: St Paul to Corinthians 1:10-13. 17

Make up the difference between you instead of disagreeing among youslves

I appeal to you, brothers, for the sake of our Lord Jesus Christ, to make up the differences between you, and instead of disagreeing among yourselves, to be united again in your belief and practice. From what Chloe’s people have been telling me, my dear brothers, it is clear that there are serious differences among you. What I mean are all these slogans that you have, like: ‘I am for Paul,’ ‘I am for Apollos,’ ‘I am for Cephas,’ ‘I am for Christ’. Has Christ been parcelled out? Was it Paul that was crucified for you? Were you baptised in the name of Paul?

For Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed.

The Word of the Lord.


GOSPEL ACCLAMATION : Mt 4:23

Alleluia, alleluia!
Jesus proclaimed the Good News of the kingdom,
and cured all kinds of sickness among the people
Alleluia!


GOSPEL : Matthew 4:12-23

Jesus went and settled in Capernaum: in this way the prophecy of Isaiah was fulfilled

Hearing that John had been arrested Jesus went back to Galilee, and leaving Nazareth he went and settled in Capernaum, a lakeside town on the borders of Zebulun and Naphtali. In this way the prophecy of Isaiah was to be fulfilled:

‘Land of Zebulun! Land of Naphtali! Way of the sea on the far side of Jordan, Galilee of the nations! The people that lived in darkness has seen a great light; on those who dwell in the land and shadow of death a light has dawned.’

From that moment Jesus began his preaching with the message, ‘Repent, for the kingdom of heaven is close at hand’.

The Gospel of the Lord.










Readings from The Jerusalem Bible © 1966 by Darton Longman & Todd Ltd and Doubleday and Company Ltd.
Psalm © The Grail (England) published by HarperCollins.




Understanding the Liturgical Cycle

The Lectionary is arranged into two cycles, one for Sundays and one for weekdays. The Sunday cycle is divided into three years, labeled A, B, and C. 2005 was Year A, 2006 was Year B, 2007 was Year C, and so on. The Liturgical Year begins on the 1st Sunday of Advent (usually late November) and ends with the Feast of Christ the King.

In Year A, we read mostly from the gospel of Matthew. In Year B, we read the gospel of Mark and chapter 6 of the gospel of John. In Year C, we read the gospel of Luke. The gospel of John is read during the Easter season in all three years.

The first reading, usually from the Old Testament, reflects important themes from the gospel reading. The second reading is usually from one of the epistles, a letter written to an early church community. These letters are read semi-continuously. Each Sunday, we pick up close to where we left off the Sunday before, though some passages are never read.

The weekday cycle is divided into two years, Year I and Year II. Year I is read in odd-numbered years (2003, 2005, etc.) and Year II is used in even-numbered years (2002, 2004, etc.) The gospels for both years are the same. During the year, the gospels are read semi-continuously, beginning with Mark, then moving on to Matthew and Luke. The gospel of John is read during the Easter season. For Advent , Christmas, and Lent , readings are chosen that are appropriate to the season. The first reading on weekdays may be taken from the Old or the New Testament. Typically, a single book is read semi-continuously (i.e. some passages are not read) until it is finished and then a new book is started.

This year (2020) is Year A Sundays / Year II Weekdays




Back to top




If your Parish would like a managed site like this - email Simon Straka