Catholic Parish of Warkworth and Puhoi


Home Page
Mass Times
WEEKLY NEWSLETTER
The Coming Weeks Events
Sunday's Readings & Gospel
Ask Father a question
Get the Newsletter emailed
Get Baptised in our Parish
Get Married in our Parish
I'm a New Parishioner
Join our Gifting Programme
Parish Council
Upcoming Special Events
Parish History
Library
    - by author
    - by category
    - Photo Library
Words of Wisdom
Links to other sites
Fundraising Shop
Who to Contact


The World Community
for Christian Meditation

The World Community for Christian Meditation
is an international organisation of meditators
whose practice of this universal tradition is
rooted in theteachings of the Gospels and
the early Christian monastic methods of
prayer and contemplation.
Forgotten over the centuries, this aspect of
Christian spirituality in the life of the Church
was rediscovered and revived by
Fr. John Main, OSB (1926-1982),
a Benedictine monk
who in the 1970s reintroduced it
into the lives of religious
and lay people alike. Here in New Zealand
there are meditation groups in many cities
and towns meeting regularly in churches,
community halls and private homes.
To find out more visit
www.christianmeditationnz.org.nz




Genesis 22:1-2.9-13.15-18; Psalm 115; Romans 8:31.34; Mark 9:2-10
Genesis 22:1-2.9-13.15-18; Psalm 115; Romans 8:31.34; Mark 9:2-10


25th Feb 2018 - 2nd Sunday of Lent



This Sunday's Readings;

FIRST READING: Genesis 22:1-2.9-13.15-18

image The sacrifice of Abraham, our father in faith.

God put Abraham to the test. ‘Abraham, Abraham’ he called. ‘Here I am’ he replied. ‘Take your son,’ God said ‘your only child Isaac, whom you love, and go to the land of Moriah. There you shall offer him as a burnt offering, on a mountain I will point out to you.’

When they arrived at the place God had pointed out to him, Abraham built an altar there and arranged the wood. Then he stretched out his hand and seized the knife to kill his son.

But the angel of the Lord called to him from heaven. ‘Abraham, Abraham’ he said. ‘I am here’ he replied. ‘Do not raise your hand against the boy’ the angel said. ‘Do not harm him, for now I know you fear God. You have not refused me your son, your only son.’ Then looking up, Abraham saw a ram caught by its horns in a bush. Abraham took the ram and offered it as a burnt-offering in place of his son.

The angel of the Lord called Abraham a second time from heaven. ‘I swear by my own self – it is the Lord who speaks – because you have done this, because you have not refused me your son, your only son, I will shower blessings on you, I will make your descendants as many as the stars of heaven and the grains of sand on the seashore. Your descendants shall gain possession of the gates of their enemies. All the nations of the earth shall bless themselves by your descendants, as a reward for your obedience.’

The Word of the Lord.


Psalm 115

Response - I will walk in the presence of the Lord in the land of the living.


1. I trusted, even when I said:
‘I am sorely afllicted.’
O precious in the eyes of the Lord
is the death of his faithful. - Response

2. Your servant, Lord, your servant am I;
you have loosened my bonds.
A thanksgiving sacrifice I make:
I will call on the Lord’s name. - Response

3. My vows to the Lord I will fulfil
before all his people,
in the courts of the house of the Lord,
in your midst, O Jerusalem. - Response


SECOND READING: Romans 8:31.34

God did not spare his own Son.

With God on our side who can be against us? Since God did not spare his own Son, but gave him up to benefit us all, we may be certain, after such a gift, that he will not refuse anything he can give. Could anyone accuse those that God has chosen? When God acquits, could anyone condemn? Could Christ Jesus? No! He not only died for us-he rose from the dead, and there at God’s right hand he stands and pleads for us.

The Word of the Lord.


GOSPEL ACCLAMATION : Mt 17:5

Glory and praise to you, O Christ !
From the bright cloud the Father’s voice was heard
‘This is my Son, the Beloved. Listen to him.’
Glory and praise to you, O Christ !


GOSPEL: Mark 9:2-10

This is my Son, the Beloved.

Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus. ‘Rabbi’, he said it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus.

As they came down the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean.

The Gospel of the Lord.










Readings from The Jerusalem Bible © 1966 by Darton Longman & Todd Ltd and Doubleday and Company Ltd.
Psalm © The Grail (England) published by HarperCollins.




Understanding the Liturgical Cycle

The Lectionary is arranged into two cycles, one for Sundays and one for weekdays. The Sunday cycle is divided into three years, labeled A, B, and C. 2005 was Year A, 2006 was Year B, 2007 was Year C, and so on. The Liturgical Year begins on the 1st Sunday of Advent (usually late November) and ends with the Feast of Christ the King.

In Year A, we read mostly from the gospel of Matthew. In Year B, we read the gospel of Mark and chapter 6 of the gospel of John. In Year C, we read the gospel of Luke. The gospel of John is read during the Easter season in all three years.

The first reading, usually from the Old Testament, reflects important themes from the gospel reading. The second reading is usually from one of the epistles, a letter written to an early church community. These letters are read semi-continuously. Each Sunday, we pick up close to where we left off the Sunday before, though some passages are never read.

The weekday cycle is divided into two years, Year I and Year II. Year I is read in odd-numbered years (2003, 2005, etc.) and Year II is used in even-numbered years (2002, 2004, etc.) The gospels for both years are the same. During the year, the gospels are read semi-continuously, beginning with Mark, then moving on to Matthew and Luke. The gospel of John is read during the Easter season. For Advent , Christmas, and Lent , readings are chosen that are appropriate to the season. The first reading on weekdays may be taken from the Old or the New Testament. Typically, a single book is read semi-continuously (i.e. some passages are not read) until it is finished and then a new book is started.

This year (2018) is Year B/II




Back to top




If your Parish would like a managed site like this - email Simon Straka